Who qualifies as Ibn al-Sabil (the wayfarer), and what are the criteria for giving him Zakat?

General Chapter

Al-Mughni

Book of Deposits

Book 34 · Issue 8 · Bab 1

Open in Qurani

Primary text

Ibn al-Sabil is the eighth category of Zakat recipients, and there is no dispute over their entitlement. Ibn al-Sabil is the traveler who lacks the means to return to his hometown, though he may be wealthy in his home city. He is given what he needs to return. This is the position of Qatadah, Malik, and the People of Ra'y. Al-Shafi'i holds that one intending to initiate travel to another city also qualifies, and both are given what is needed for departure and return because they intend travel for a permissible purpose, resembling the traveler passing through. We hold that Ibn al-Sabil is one who is constantly on the road, like 'the child of the night' (one frequently active at night). A resident in his own town is not on the road and does not acquire the status of a traveler until he actually travels. He is only given aid if he is a stranger, not one in his own abode. He is given aid because he is unable to reach his wealth and benefit from it, making the wealth effectively non-existent for him. If the Ibn al-Sabil is poor in his hometown, he receives aid for both his poverty and his status as a wayfarer, with the amount specifically for travel being what gets him to his home.

Supporting text

The amount granted is estimated according to need and given even if the person is wealthy in his hometown, provided he is currently in need because he cannot access his assets, making them unavailable. If he has excess funds upon returning home, he must return it because it was taken out of necessity, and wealth has been attained without it, analogous to one who received funds for Jihad but did not fight. If he becomes poor or poverty ensues from his journey, he keeps the excess due to his poverty, as his entitlement shifts from being Ibn al-Sabil to another valid category. If he is indebted, he keeps the excess for his debt.