Is the attribution of a dwelling to its occupant, rather than its owner, a permissible figure of speech (*majaz*) in the context of oaths?

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The attribution of the dwelling to the occupant is established as a literal truth (*haqiqah*), not a prohibited metaphor (*majaz*), based on the scriptural and contextual evidence demonstrating affiliation through residence and exclusivity. Even if it were considered a metaphor, it is a commonly understood one, meaning the expression encompasses the action, comparable to swearing not to drink from 'so-and-so's waterskin' (*riwayah*), which includes drinking from one's personal waterskin (*mazadah*).