What is the ruling regarding continuing Tawaf after a break?
Chapter on Mentioning Hajj and Entering Makkah
Al-Mughni
Book of Hajj
Primary text
If the continuity (Muwalah) in Tawaf is abandoned for reasons other than those specified, and the break is lengthy, the Tawaf must be restarted. If the break is short, the person builds upon the previous circuits. This distinction between lengthy and short breaks is determined by custom (Urf) without specific numerical definition. There is no difference in ruling whether the break was intentional or due to forgetfulness, such as omitting a circuit while thinking it was completed. The Prophet Muhammad (peace be upon him) maintained continuity in his Tawaf, stating, 'Take your rites from me.' Furthermore, Tawaf is considered a prayer, requiring continuity like other prayers, or it is an act of worship related to the Kaaba, which necessitates continuity like prayer.
Supporting text
A narration from Abu Abdullah suggests that if the interruption is due to a valid excuse that occupies the person, they may continue. If the interruption occurs without excuse, or for personal need, the Tawaf must be restarted. If a person becomes exhausted during Tawaf, resting is permissible, and they may complete it afterwards, similar to pausing for prayer. The opinion of the Ashab al-Ra'y states that if someone performs three circuits of Tawaf al-Ziyarah and returns to their city, they must return to complete the remaining circuits.