Is there a distinction between a person who shaved (Halaqa) and one who did not shave (Taqsir) regarding the invalidation of Hajj by sexual intercourse after the stoning?

Primary text

There is no difference between the one who shaved and the one who did not shave; sexual intercourse after the stoning does not invalidate the Hajj, but it necessitates a blood sacrifice (Damm) and re-entry into Ihram from Al-Hill. This ruling applies generally following the act of stoning alone, without consideration of any subsequent step.