Is it permissible to utilize the hides of animals taken as spoils of war for making items like soles, leather bags, ropes, or threads?

General Chapter

Al-Mughni

Book of Jihad

Book 54 · Issue 2 · Bab 1

Open in Qurani

Primary text

It is impermissible to utilize the hides of the vanquished for making leather bags (*jarb*), soles, threads, or ropes. This is the view held by Ibn Muhayriz, Yahya ibn Abi Kathir, Isma'il ibn 'Ayash, and Al-Shafi'i. The evidence supporting the prohibition includes the tradition narrated by Qays ibn Abi Hazim where a man offered the Prophet (PBUH) a bundle of hair taken from the spoils, and the Prophet replied, "My share of it is yours," implying the rest remained as spoils. Furthermore, it is narrated that the Prophet (PBUH) said: "Return the thread and the needle, for misappropriated property (*ghalul*) is fire and disgrace on the Day of Resurrection." The reasoning is that such items, being part of the spoils, are not required for a general necessity, thus their appropriation is not permissible, similar to clothes.

Supporting text

Suleiman ibn Musa permitted making leather bags (*jarb*) from sheep hides. Malik permitted using a needle, ropes made from hair, and soles and boots made from cowhides.