What is the preferable time for performing the dawn prayer (Salat al-Subh)?
Chapter on Prayer Times
Al-Mughni
Book of Prayer
Primary text
Performing the dawn prayer with *Taghilis* (performing it in the earliest permissible time, while it is still dark) is superior. This view is held by Malik, Al-Shafi'i, and Ishaq. This practice is supported by narrations attributed to Abu Bakr, 'Umar, Ibn Mas'ud, Abu Musa, Ibn al-Zubayr, and 'Umar ibn 'Abd al-'Aziz. Ibn 'Abd al-Barr asserted that it is authentically reported from the Messenger of Allah (peace be upon him), Abu Bakr, 'Umar, and 'Uthman that they used to perform *Taghilis*, and it is inconceivable that they would abandon the superior act for an inferior one, given their perfection in adhering to virtues.
Supporting text
The preferred time is dependent upon the congregation's state; if they are ready for the light to spread (*Isfar*), then *Isfar* is superior, as the Prophet (peace be upon him) did this for the night prayer ('Isha), as reported by Jabir. Some scholars, including Al-Thawri and the proponents of the opinion of Al-Ra'y, hold that *Isfar* (delaying the prayer until morning light spreads) is preferable based on the Hadith reported by Rafi' ibn Khadij that the Prophet (peace be upon him) said: "Delay the Fajr prayer until it becomes light, for that is greater in reward." Al-Tirmidhi authenticated this Hadith as Hasan Sahih.