Is recitation of the Takbir in a non-Arabic language valid when one is capable of reciting it in Arabic?
Chapter on the Description of Prayer
Al-Mughni
Book of Prayer
Primary text
The Takbir is not valid if recited in a non-Arabic language when the person is capable of reciting it in Arabic. This is the position held by Al-Shafi'i, Abu Yusuf, and Muhammad. The evidence is based on the established texts that the Prophet, peace be upon him, never deviated from the Arabic recitation. If a person does not know how to recite the Takbir in Arabic, he is obligated to learn it. However, if he fears missing the time for prayer, he may recite it in his own language.
Supporting text
Abu Hanifa permits the recitation in a non-Arabic language based on the saying of God, "And mention the name of his Lord and prayed" (Quran 87:15), as this fulfills the mention of the Lord's name. Furthermore, it is argued that the initial ruling is sound because the Takbir is a remembrance of God, and remembrance is valid in any tongue, unlike the Quran, which, if translated, ceases to be the Quran.