Are the bones of a dead animal impure (najas)?
Chapter on Utensils
Al-Mughni
Book of Purification
Primary text
The bones of any dead animal are impure, whether it is an animal whose meat is permitted to be eaten or one whose meat is forbidden, such as an elephant. They are never purified. This is the view held by Malik, Al-Shafi'i, and Ishaq. The evidence supporting this is the verse stating the prohibition of consuming carrion (Qur'an 5:3), and the bone is considered part of the whole carcass, thus being prohibited. Since the elephant is not consumable, its bone is inherently impure. Regarding the Hadith where the Prophet (peace be upon him) commanded the purchase of ivory bracelets, Al-Khattabi stated that 'ivory' (aj) refers to the shell of a sea turtle, not bone.
Supporting text
A group including 'Ata, Tawus, Al-Hasan, and 'Umar ibn 'Abd al-'Aziz disliked the use of elephant bones. Muhammad ibn Sirin and Ibn Jurayj permitted their use based on the narration transmitted by Abu Dawud from Thawban that the Messenger of Allah (peace be upon him) instructed that jewelry be purchased for Fatimah, which included bracelets made of 'aj (ivory).