Is it permissible to utilize the skins of beasts of prey (Sibāʿ) before or after tanning?
Chapter on Utensils
Al-Mughni
Book of Purification
Primary text
The definitive ruling is that it is not permissible to utilize the skins of beasts of prey, either before or after tanning. This opinion is held by Al-Qadi, Al-Awza'i, Yazid ibn Harun, Ibn al-Mubarak, Ishaq, and Abu Thawr. Evidence supporting prohibition includes the authentic report that the Messenger of Allah, peace be upon him, forbade riding leopards (Numur). Further evidence is provided by the report from Mu'awiyah and Al-Miqdam ibn Ma'dikarib that the Messenger of Allah forbade wearing the skins of beasts of prey or riding upon them. Another narration states that the Prophet forbade laying down on the skins of beasts of prey, and another states simply that the Prophet forbade the skins of beasts of prey, in addition to the general prohibition concerning utilizing any part of a carcass.
Supporting text
Some Companions, specifically 'Umar and 'Ali, held aversion (Karahah) to praying in the skins of foxes (Thāʿālīb). Sa'id ibn Jubayr, Al-Hakam, Mak'hul, and Ishaq also disliked their use. 'Ata', Tawus, Mujahid, and 'Ubaydah al-Sulmani disliked utilizing the skins of domestic cats (Sananir). Conversely, Jabir permitted the use of the skins of beasts of prey. Ibn Sirin and 'Urwah permitted riding on the skins of leopards. Al-Zuhri also permitted it, and Al-Hasan, Al-Sha'bi, and the People of Opinion (Aṣḥāb al-Ra'y) permitted prayer in the skins of foxes because foxes are permissible to hunt while in the state of Ihram (for Hajj/Umrah), and due to the established proof regarding the purity of the skins of dead animals after tanning.