What is the priority when physical impurity (najasah) is on the garment, and the person also has ritual impurity (hadath) with insufficient water for both washing the garment and performing Wudu?

Primary text

If the physical impurity (najasah) is on the garment while ritual impurity (hadath) is present, the garment's impurity must be washed first, and then Tayammum must be performed for the ritual impurity. This is considered superior because if one prioritizes washing bodily impurity (najasah) even when Tayammum could potentially substitute for the ritual impurity, then prioritizing the purification of the garment over maintaining Wudu via water is more appropriate given the textual establishment of Tayammum for hadath.