What is the legal status of the offspring born to an animal designated for sacrifice?
General Chapter
Al-Mughni
Book of Sacrifices (Uḍḥiyah)
Primary text
The offspring of an animal designated for sacrifice follows the ruling of the mother, whether the pregnancy existed at the time of designation or occurred afterward. This is established because the entitlement to the offspring arises through its dependence (*sirayah*) on the mother, so what applies to the mother applies to the offspring, similar to the offspring of a concubine (*umm walad*) or a manumitted slave by future decree (*mudabbara*). Therefore, the offspring must be sacrificed like the mother, adhering to the prescribed time frame of the days of Eid al-Adha. Evidence for this is found in the report from Ali, peace be upon him, who instructed a man who bought a cow for sacrifice that became pregnant to sacrifice both the cow and its calf on the Day of Sacrifice, as the calf fulfills the requirement for seven shares.
Supporting text
Abu Hanifa holds that the offspring should not be slaughtered; instead, it must be given alive to the poor. If slaughtered, it must be given to them already slaughtered, along with compensation for the deficiency caused by slaughter, as it is considered an increase (*nama'*) of the sacrificial animal.