What is the duration denoted by 'ten' when calculating the waiting period (Iddah)?

General Chapter

Al-Mughni

Book of Waiting Periods ('Iddah)

Book 44 · Issue 1 · Bab 1

Open in Qurani

Primary text

The obligatory period considered for the Iddah is ten nights including their days, thus ten full days with the nights are required. This view is held by Malik, Al-Shafi'i, Abu Ubaid, Ibn al-Mundhir, and the companions of Al-Ra'y (Hanafi school). The evidence for including days when 'nights' are mentioned lies in the Arabic usage where the feminine form of the number, like 'layali' (nights), is often used inclusively to mean the nights along with their corresponding days. This is supported by the usage in the Quran where Zakariyya was told he would not speak for 'three nights' (Quran 19:10), which is clarified elsewhere to mean 'three days' (Quran 3:41), implying inclusion.

Supporting text

Al-Awza'i holds that ten nights and nine days are obligatory, arguing that the term 'ten' applies specifically to the nights, and the days only enter by way of consequence (taba').