Is it permissible to sell or gift property upon which Zakat has become due?

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It is permissible to engage in transactions such as selling or gifting property for which Zakat is obligatory. The collector (*Sa'i*) does not have the authority to nullify such a sale. The justification rests on the concept that the Prophet (peace be upon him) prohibited selling fruits until their proper state (*budu' al-salah*) appears, and selling grain until it hardens, or grapes until they blacken. The implication of these prohibitions is the permissibility of sale when the condition is met, and this applies generally to property subject to Zakat. Furthermore, since Zakat is an obligation upon the person's liability (*dhimmah*) and the wealth is free from this liability while still intact, the sale is valid, similar to selling one's property while owing a debt to a person or owing Zakat al-Fitr. Even if the Zakat is considered to be tied to the physical asset (*ayn*), this attachment does not prevent the disposal of a portion of the minimum threshold (*nisab*), and thus does not prevent selling the entirety, analogous to indemnity for injury (*arsh al-janayah*). The claim that one sells what one does not own is refuted because ownership for the poor is not established in the property; evidence for this is the ability to pay Zakat from other sources, and the poor cannot compel the owner to pay it from that specific asset. It is not a pledge (*rahn*), as pledge rulings do not apply.