Hadith / Musnad Ahmad / 5:95

Musnad Ahmad 5:95

Musnad Ali ibn Abi Talib (RA)

مسند علي بن أبي طالب (1) رضي الله عنه

Hadith 5:95

Ishaq bin Isa al-Tabba’ narrated to us, Yahya bin Sulaym narrated to me, from Abdullah bin Uthman bin Khuthaym, from Ubaydullah bin Iyad bin Amr al-Qari, who said: Abdullah bin Shaddad came and entered upon Aisha while we were sitting with her, upon his return from Iraq during the nights Ali was killed. She said to him: "O Abdullah bin Shaddad, will you be truthful to me regarding what I ask you about? Tell me about those people whom Ali killed." He said: "And why would I not be truthful to you?" She said: "Then tell me their story." He said: "When Ali corresponded with Muawiyah and appointed the two arbitrators, eight thousand of the reciters of the people revolted against him. They descended upon a land called Harura, on the side of Kufa. They criticized him and said: 'You have stripped off a garment that Allah the Exalted clothed you with, and a name that Allah the Exalted named you with, then you went and arbitrated in the religion of Allah, and there is no judgment except for Allah the Exalted.'" "When what they criticized him for and separated from him over reached Ali, he ordered a caller to call out: 'Let no one enter upon the Commander of the Faithful except a man who has memorized the Quran.' When the house was filled with the reciters of the people, he called for a great, primary Mushaf (copy of the Quran) and placed it before him. He began to strike it with his hand, saying: 'O Mushaf, speak to the people!' The people called out to him, saying: 'O Commander of the Faithful, what are you asking it for? It is only ink on paper, and we speak based on what we have memorized from it. What do you want?'" "He said: 'These companions of yours who have revolted—between me and them is the Book of Allah the Exalted. Allah the Exalted says in His Book regarding a woman and a man: *“And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them.”* The Ummah of Muhammad (peace and blessings of Allah be upon him) is greater in blood and sanctity than a woman and a man. They criticized me for corresponding with Muawiyah: 'Ali bin Abi Talib wrote.' Yet, Suhayl bin Amr came to us while we were with the Messenger of Allah (peace and blessings of Allah be upon him) at al-Hudaybiyah, when he made peace with his people, the Quraysh. The Messenger of Allah (peace and blessings of Allah be upon him) wrote: 'In the name of Allah, the Most Gracious, the Most Merciful.' Suhayl said: 'Do not write: In the name of Allah, the Most Gracious, the Most Merciful.' He said: 'How shall we write?' He said: 'Write: In Your name, O Allah.' Then the Messenger of Allah (peace and blessings of Allah be upon him) said: 'Write: Muhammad, the Messenger of Allah.' He said: 'If I knew that you were the Messenger of Allah, I would not have opposed you.' So he wrote: 'This is what Muhammad bin Abdullah has agreed upon with the Quraysh.'" "He says: Allah the Exalted says in His Book: *“There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day.”* Ali sent Abdullah bin Abbas to them, and I went out with him. When we reached the middle of their camp, Ibn al-Kawwa stood up to address the people and said: 'O carriers of the Quran, this is Abdullah bin Abbas. Whoever does not know him, I know him from the Book of Allah by what he is known: he is among those about whom and whose people it was revealed: *“...rather, they are a people prone to dispute.”* Turn him back to his companion and do not debate the Book of Allah with him.' Their speakers stood up and said: 'By Allah, we will debate the Book of Allah with him. If he brings a truth we recognize, we will follow him, and if he brings a falsehood, we will refute him with his falsehood.'" "They debated the Book with Abdullah for three days, and four thousand of them returned, all of them repentant, including Ibn al-Kawwa, until he brought them in to Ali in Kufa. Ali sent word to the rest of them, saying: 'What has happened between us and the people is what you have seen. So stay where you wish until the Ummah of Muhammad (peace and blessings of Allah be upon him) gathers. Between us and you is that you shall not shed forbidden blood, nor cut off a path, nor wrong a protected person (dhimmi). For if you do that, we have cast war back to you on equal terms; indeed, Allah does not love the treacherous.'" Aisha said to him: "O son of Shaddad, so he killed them?" He said: "By Allah, he did not send for them until they cut off the path, shed blood, and made the protected people lawful." She said: "By Allah?" He said: "By Allah, besides Whom there is no god, it was so." She said: "What is this thing that has reached me, which the people of Iraq talk about? They say: 'The one with the breast-like growth (Dhu al-Thudayyah), and the one with the breast-like growth.'" He said: "I saw him, and I stood with Ali over the slain. He called the people and said: 'Do you recognize this?' Many people came and said: 'I saw him praying in the mosque of such-and-such tribe,' and 'I saw him praying in the mosque of such-and-such tribe.' They did not bring any proof regarding him that was known other than that." She said: "What was Ali’s statement when he stood over him, as the people of Iraq claim?" He said: "I heard him say: 'Allah and His Messenger have spoken the truth.'" She said: "Did you hear him say anything other than that?" He said: "By Allah, no." She said: "Indeed, Allah and His Messenger have spoken the truth. May Allah have mercy on Ali; it was among his habits that he would not see anything that pleased him except that he would say: 'Allah and His Messenger have spoken the truth.' So the people of Iraq go and lie about him, and add to the narration."

حدثنا إسحاق بن عيسى الطباع، حدثني يحيى بن سليم، عن عبد الله بن عثمان بن خثيم، عن عبيد الله بن عياض بن عمرو القاري قال: جاء عبد الله بن شداد، فدخل على عائشة، ونحن عندها جلوس، مرجعه من العراق ليالي قتل علي، فقالت له: يا عبد الله بن شداد، هل أنت صادقي عما أسألك عنه؟ تحدثني عن هؤلاء القوم الذين قتلهم علي، قال: وما لي لا أصدقك؟ قالت: فحدثني عن قصتهم قال: فإن عليا لما كاتب معاوية، وحكم الحكمين ، خرج عليه ثمانية آلاف من قراء الناس، فنزلوا بأرض يقال لها: حروراء، من جانب الكوفة، وإنهم عتبوا عليه فقالوا: انسلخت من قميص ألبسكه الله تعالى، واسم سماك الله تعالى به، ثم انطلقت فحكمت في دين الله، فلا حكم إلا لله تعالى. فلما أن بلغ عليا ما عتبوا عليه، وفارقوه عليه، فأمر مؤذنا فأذن: أن لا يدخل على أمير المؤمنين إلا رجل قد حمل القرآن. فلما أن امتلات الدار من قراء الناس، دعا بمصحف إمام عظيم، فوضعه بين يديه، فجعل يصكه بيده ويقول: أيها المصحف، حدث الناس، فناداه الناس فقالوا: يا أمير المؤمنين، ما تسأل عنه إنما هو مداد في ورق، ونحن نتكلم بما روينا منه، فماذا تريد؟ قال: أصحابكم هؤلاء الذين خرجوا، بيني وبينهم كتاب الله عز وجل، يقول الله تعالى في كتابه في امرأة ورجل: وإن خفتم شقاق بينهما فابعثوا حكما من أهله وحكما من أهلها إن يريدا إصلاحا يوفق الله بينهما فأمة محمد صلى الله عليه وسلم أعظم دما وحرمة من امرأة ورجل ونقموا علي أن كاتبت معاوية: كتب علي بن أبي طالب، وقد جاءنا سهيل بن عمرو، ونحن مع رسول الله صلى الله عليه وسلم بالحديبية، حين صالح قومه قريشا، فكتب رسول الله صلى الله عليه وسلم: " بسم الله الرحمن الرحيم ". فقال: سهيل لا تكتب : بسم الله الرحمن الرحيم. فقال: " كيف نكتب ؟ " فقال: اكتب باسمك اللهم، فقال رسول الله صلى الله عليه وسلم: " فاكتب: محمد رسول الله " فقال: لو أعلم أنك رسول الله لم أخالفك. فكتب: هذا ما صالح محمد بن عبد الله قريشا. يقول: الله تعالى في كتابه: لقد كان لكم في رسول الله أسوة حسنة لمن كان يرجو الله واليوم الآخر " فبعث إليهم علي عبد الله بن عباس، فخرجت معه، حتى إذا توسطنا عسكرهم، قام ابن الكواء يخطب الناس، فقال: يا حملة القرآن، إن هذا عبد الله بن عباس، فمن لم يكن يعرفه فأنا أعرفه من كتاب الله ما يعرفه به، هذا ممن نزل فيه وفي قومه: قوم خصمون فردوه إلى صاحبه، ولا تواضعوه كتاب الله. فقام خطباؤهم فقالوا: والله لنواضعنه كتاب الله، فإن جاء بحق نعرفه لنتبعنه، وإن جاء بباطل لنبكتنه بباطله. فواضعوا عبد الله الكتاب ثلاثة أيام، فرجع منهم أربعة آلاف كلهم تائب، فيهم ابن الكواء، حتى أدخلهم على علي الكوفة، فبعث علي، إلى بقيتهم، فقال: قد كان من أمرنا وأمر الناس ما قد رأيتم، فقفوا حيث شئتم، حتى تجتمع أمة محمد صلى الله عليه وسلم، بيننا وبينكم أن لا تسفكوا دما حراما، أو تقطعوا سبيلا، أو تظلموا ذمة، فإنكم إن فعلتم فقد نبذنا إليكم الحرب على سواء، إن الله لا يحب الخائنين. فقالت له عائشة: يا ابن شداد، فقد قتلهم فقال: والله ما بعث إليهم حتى قطعوا السبيل، وسفكوا الدم، واستحلوا أهل الذمة. فقالت: آلله؟ قال: آلله الذي لا إله إلا هو لقد كان. قالت: فما شيء بلغني عن أهل العراق يتحدثونه؟ يقولون: ذو الثدي، وذو الثدي. قال: قد رأيته، وقمت مع علي عليه في القتلى، فدعا الناس فقال: أتعرفون هذا؟ فما أكثر من جاء يقول: قد رأيته في مسجد بني فلان يصلي، ورأيته في مسجد بني فلان يصلي، ولم يأتوا فيه بثبت يعرف إلا ذلك. قالت: فما قول علي حين قام عليه كما يزعم أهل العراق؟ قال: سمعته يقول: صدق الله ورسوله قالت: هل سمعت منه أنه قال غير ذلك؟ قال: اللهم لا. قالت: أجل، صدق الله ورسوله، يرحم الله عليا إنه كان من كلامه لا يرى شيئا يعجبه إلا قال: صدق الله ورسوله، فيذهب أهل العراق يكذبون عليه، ويزيدون عليه في الحديث