Hadith / Musnad Ahmad / 32:124

Musnad Ahmad 32:124

Musnad Anas bin Malik (RA)

مسند أنس بن مالك رضي الله تعالى عنه

Hadith 32:124

Ibn Abi ‘Adi narrated to us, from Sa‘id, and Ibn Ja‘far narrated to us, Sa‘id narrated the meaning, from Qatadah, from Anas, that the Prophet of Allah, may Allah bless him and grant him peace, was approached by [the tribes of] Ri‘l, Dhakwan, ‘Usayyah, and Banu Lihyan. They claimed that they had accepted Islam, and they sought his aid against their people. So, the Prophet of Allah, may Allah bless him and grant him peace, aided them on that day with seventy of the Ansar. Anas said: We used to call them in their time "the reciters" (al-qurra’). They would gather firewood by day and pray by night. They set out with them until, when they reached Bi’r Ma‘unah, they betrayed them and killed them. The Messenger of Allah, may Allah bless him and grant him peace, performed Qunut for a month in the morning prayer, supplicating against these tribes: Ri‘l, Dhakwan, ‘Usayyah, and Banu Lihyan. He said: Qatadah said: And Anas narrated to us that they recited regarding them a Quranic verse—and Ibn Ja‘far said in his narration: "We recited regarding them a Quranic verse"—: "Convey to our people on our behalf that we have met our Lord, so He is pleased with us and has pleased us." Then that was lifted afterward. Ibn Ja‘far said: Then that was abrogated, or lifted.

حدثنا ابن أبي عدي، عن سعيد، وابن جعفر، حدثنا سعيد المعنى، عن قتادة، عن أنس، أن نبي الله صلى الله عليه وسلم أتاه رعل، وذكوان، وعصية، وبنو لحيان فزعموا أنهم قد أسلموا، فاستمدوه على قومهم، فأمدهم نبي الله صلى الله عليه وسلم يومئذ بسبعين من الأنصار - قال أنس: كنا نسميهم في زمانهم القراء كانوا يحطبون بالنهار، ويصلون بالليل - فانطلقوا بهم حتى إذا أتوا بئر معونة، غدروا بهم، فقتلوهم. " فقنت رسول الله صلى الله عليه وسلم شهرا في صلاة الصبح يدعو على هذه الأحياء: رعل، وذكوان، وعصية، وبني لحيان " قال: قال قتادة: وحدثنا أنس: أنهم قرءوا به قرآنا، - وقال ابن جعفر في حديثه: إنا قرأنا بهم قرآنا - " بلغوا عنا قومنا، أنا قد لقينا ربنا، فرضي عنا وأرضانا "، ثم رفع ذلك بعد. وقال ابن جعفر: ثم نسخ ذلك، أو رفع