Hadith / Musnad Ahmad / 3:1
Musnad Ahmad 3:1
Musnad Uthman ibn Affan (RA)
مسند عثمان بن عفان (1) رضي الله عنه
Hadith 3:1
Yahya ibn Sa'id narrated to us, 'Awf narrated to us, Yazid—meaning al-Farisi—narrated to us. My father, Ahmad ibn Hanbal, said: And Muhammad ibn Ja'far narrated to us, 'Awf narrated to us, from Yazid, who said: Ibn 'Abbas said to us: I said to 'Uthman ibn 'Affan: "What compelled you to take the *Anfal* (Surah 8), and it is from the *Mathani* (surahs with fewer than 100 verses), and *Bara'ah* (Surah 9), and it is from the *Mi'in* (surahs with about 100 verses), and join them together, and not write—Ibn Ja'far said: between them—a line: 'In the name of Allah, the Entirely Merciful, the Especially Merciful,' and place them among the *Sab' al-Tiwal* (the seven long surahs)? What compelled you to do that?" 'Uthman said: "Indeed, the Messenger of Allah (peace and blessings of Allah be upon him) would have a time come upon him when surahs of various numbers would be revealed to him. When something was revealed to him, he would call for some of those who used to write for him and say: 'Place this in the surah in which such-and-such is mentioned.' And verses would be revealed to him, and he would say: 'Place these verses in the surah in which such-and-such is mentioned.' And a verse would be revealed to him, and he would say: 'Place this verse in the surah in which such-and-such is mentioned.' *Anfal* was among the first of what was revealed in Medina, and *Bara'ah* was from the last of the Qur'an, and its subject matter was similar to its subject matter. The Messenger of Allah (peace and blessings of Allah be upon him) passed away and did not clarify to us that it was from it (i.e., part of it). I thought that it was from it, and for that reason, I joined them together and did not write between them a line: 'In the name of Allah, the Entirely Merciful, the Especially Merciful.'" Ibn Ja'far said: "And I placed them among the *Sab' al-Tiwal*."
حدثنا يحيى بن سعيد، حدثنا عوف ، حدثنا يزيد يعني الفارسي. قال أبي أحمد بن حنبل: وحدثنا محمد بن جعفر، حدثنا عوف، عن يزيد، قال: قال لنا ابن عباس : قلت لعثمان بن عفان: ما حملكم على أن عمدتم إلى الأنفال وهي من المثاني، وإلى براءة، وهي من المئين، فقرنتم بينهما، ولم تكتبوا - قال ابن جعفر: بينهما - سطرا: بسم الله الرحمن الرحيم، ووضعتموها في السبع الطوال، ما حملكم على ذلك؟ قال عثمان: إن رسول الله صلى الله عليه وسلم كان مما يأتي عليه الزمان ينزل عليه من السور ذوات العدد، وكان إذا أنزل عليه الشيء يدعو بعض من يكتب عنده يقول: " ضعوا هذا في السورة التي يذكر فيها كذا وكذا " وينزل عليه الآيات، فيقول: " ضعوا هذه الآيات في السورة التي يذكر فيها كذا وكذا " وينزل عليه الآية، فيقول: ضعوا هذه الآية في السورة التي يذكر فيها كذا وكذا "، وكانت الأنفال من أوائل ما أنزل بالمدينة، وبراءة من آخر القرآن، فكانت قصتها شبيهة بقصتها، فقبض رسول الله صلى الله عليه وسلم ولم يبين لنا أنها منها، وظننت أنها منها، فمن ثم قرنت بينهما، ولم أكتب بينهما سطرا: بسم الله الرحمن الرحيم. قال ابن جعفر: ووضعتها في السبع الطول . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .