ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.
Tafsir
Verse range: 11:103
The Destruction of the Towns is a Proof of the Establishment of the Hour (Judgement) Allah, the Exalted, is saying that in the destruction of the disbelievers and the salvation of the believers by us is,
إن في ذلك ﻻية
Indeed in that (there) is a sure lesson. This means an admonition and lesson concerning the truthfulness of that which We are promised in the Hereafter.
لمن خاف عذاب اﻻخرة
for those who fear the torment of the Hereafter
إنا لننصر رسلنا والذين ءامنوا فى الحيوة الدنيا ويوم يقوم اﻻشهد
Verily, We will indeed make victorious Our Messengers and those who believe in this world's life and on the Day when the witnesses will stand forth. (40:51) Allah, the Exalted, also says,
فٲوحى إليهم ربهم لنهلكن الظلمين
So their Lord revealed to them: "Truly, We shall destroy the wrongdoers. (14:13) Concerning Allah's statement,
ذلك يوم مجموع له الناس
That is a Day whereon mankind will be gathered together, This means the first of them and the last of them. This is similar to Allah's statement,
وحشرنهم فلم نغادر منهم أحدا
And We shall gather them all together so as to leave not one of them behind. (18: 47)
وذلك يوم مشهود
and that is a Day when all will be present. This means a day that is great. The angels will be present, the Messengers will gather and all of the creation will be gathered with their families. The humans, Jinns, birds, wild beasts and domesticated riding animals will all be gathered. Then the Most Just, Who does not wrong anyone even an atom's weight, will judge between them and He will increase their good deeds in reward. Concerning the statement,
وما نوخره إﻻ ﻻجل معدود