Tafsir of Al-Baqarah 2:49

The Children of Israel were saved from Pharaoh and His Army Who drowned Allah said to the Children of Israel, "Remember My favor on you

وإذ نجيناكم من آل فرعون يسومونكم سوء العذاب

And (remember) when We delivered you from Fir`awn's (Pharaoh) people, who were afflicting you with a horrible torment, meaning, `I - Allah - saved you from them and delivered you from their hands in the company of Musa, after they subjected you to horrible torture.' This favor came after the cursed Pharaoh had a dream in which he saw a fire emerge from Bayt Al-Maqdis (Jerusalem), and then the fire entered the houses of the Coptics in Egypt, with the exception of the Children of Israel. Its purport was that his kingship would be toppled by a man among the Children of Israel. It was also said that some of Pharaoh's entourage said that the Children of Israel were expecting a man among them to arise who would establish a state for them. We will mention the Hadith on this subject when we explain Surah Ta Ha, Allah willing. After the dream, Pharaoh ordered that every newborn male among the Children of Israel be killed and that the girls be left alone. He also commanded that the Children of Israel be given tasks of hard labor and assigned the most humiliating jobs. The torment here refers to killing the male infants. In Surah Ibrahim this meaning is clearly mentioned,

يسومونكم سوء العذاب ويذبحون أبناءكم ويستحيون نساءكم

Who were afflicting you with horrible torment, and were slaughtering your sons and letting your women live. (14:6) We will explain this Ayah in the beginning of Surah Al-Qasas, Allah willing, and our reliance and trust are with Him. The meaning of,

يسومونكم

(who were afflicting you) is, "They humiliated you,'' as Abu Ubaydah stated. It was also said that it means, "They used to exaggerate in tormenting you'' according to Al-Qurtubi. As for Allah saying,

يذبحون أبناءكم ويستحيون نساءكم

killing your sons and sparing your women, that explains His statement,

يسومونكم سوء العذاب

(who were afflicting you with horrible torment) then it explains the meaning of the favor He gave them, as mentioned in His statement,

اذكروا نعمتي التي أنعمت عليكم

(Remember My favor which I bestowed upon you). As for what Allah said in Surah Ibrahim,

وذكرهم بٲيام الله

(And remind them of the annals of Allah), (14:5) meaning, the favors and blessing He granted them, He then said,

يسومونكم سوء العذاب ويذبحون أبناءكم ويستحيون نساءكم

(Who were afflicting you with horrible torment, and were slaughtering your sons and letting your women live), (14:6). So Allah mentioned saving their children from being slaughtered in order to remind them of the many favors that He granted them. We should state here that Pharaoh (Fir`awn) is a title that was given to every disbelieving king who ruled Egypt, whether from the Amaliq (Canaanites) or otherwise, just as Caesar (Qaysar) is the title of the disbelieving kings who ruled Rome and Damascus. Also, Khosrau (Kisra) is the title of the kings who ruled Persia, while Tubba is the title of the kings of Yemen, and the kings of Abyssinia (Ethiopia) were called Negus (An-Najashi). Allah said,

وفي ذلكم بﻼء من ربكم عظيم

And therein was a mighty trial from your Lord.) Ibn Jarir commented that this part of the Ayah means, "Our saving your fathers from the torment that they suffered by the hand of Pharaoh, is a great blessing from your Lord.'' We should mention that in the blessing there a is test, the same as with hardship, for Allah said,

ونبلوكم بالشر والخير فتنة

And We shall make a trial of you with evil and with good. (21:35) and,

وبلونهم بالحسنت والسييات لعلهم يرجعون

And We tried them with good (blessings) and evil (calamities) in order that they might turn (to obey Allah). (7:168). Allah's statement next,

وإذ فرقنا بكم البحر فٲنجيناكم وأغرقنا آل فرعون وأنتم تنظرون