Tafsir of An-Nisa' 4:84

Allah Commands His Messenger to Perform Jihad Allah commands;

فقاتل في سبيل الله

Then fight in the cause of Allah, Allah commands His servant and Messenger, Muhammad , to himself fight in Jihad and not to be concerned about those who do not join Jihad. Hence Allah's statement,

ﻻ تكلف إﻻ نفسك

you are not tasked (held responsible) except for yourself, Ibn Abi Hatim recorded that Abu Ishaq said, "I asked Al-Bara bin Azib about a man who meets a hundred enemies and still fights them, would he be one of those referred to in Allah's statement,

وﻻ تلقوا بٲيديكم إلى التهلكة

(And do not throw yourselves into destruction (by not spending your wealth in the cause of Allah). (2:195) He said, `Allah said to His Prophet,

فقاتل في سبيل الله ﻻ تكلف إﻻ نفسك

وحرض المومنين

(Then fight in the cause of Allah, you are not tasked (held responsible) except for yourself, and incite the believers (to fight along with you)).'' Imam Ahmad recorded Sulayman bin Dawud saying that Abu Bakr bin Ayyash said that Abu Ishaq said, "I asked Al-Bara, `If a man attacks the lines of the idolators, would he be throwing himself to destruction?' He said, `No, because Allah has sent His Messenger and commanded him,

فقاتل في سبيل الله ﻻ تكلف إﻻ نفسك

(Then fight in the cause of Allah, you are not tasked (held responsible) except for yourself). That Ayah is about spending (in Allah's cause).'' Inciting the Believers to Fight Allah said,

وحرض المومنين

and incite the believers, to fight, by encouraging them and strengthening their resolve in this regard. For instance, the Prophet said to the believers at the battle of Badr, while organizing their lines,

قوموا إلى جنة عرضها السموات واﻻرض

Stand up and march forth to a Paradise, as wide as the heavens and Earth. There are many Hadiths that encourage Jihad. Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah said,

من آمن بالله ورسوله وأقام الصﻼة وآتى الزكاة وصام رمضان كان حقا على الله أن يدخله الجنة هاجر في سبيل الله أو جلس في أرضه التي ولد فيها

Whoever believes in Allah and His Messenger, offers prayer, pays the Zakah and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he migrates in Allah's cause or remains in the land where he is born. The people said, `O Allah's Messenger! Shall we acquaint the people with this good news!' He said,

إن في الجنة ماية درجة أعدها الله للمجاهدين في سبيل الله بين كل درجتين كما بين السماء واﻻرض فٳذا سٲلتم الله فاسٲلوه الفردوس فٳنه وسط الجنة وأعلى الجنة وفوقه عرش الرحمن ومنه تفجر أنهار الجنة

Paradise has one hundred grades which Allah has reserved for the Mujahidin who fight in His cause, the distance between each two grades is like the distance between the heaven and the Earth. So, when you ask Allah, ask for Al-Firdaws, which is the best and highest part of Paradise, above it is the Throne of the Most Beneficent (Allah) and from it originate the rivers of Paradise. There are various narrations for this Hadith from Ubadah, Mu`adh, and Abu Ad-Darda'. Abu Sa`id Al-Khudri narrated that the Messenger of Allah said,

يا أبا سعيد من رضي بالله ربا وباﻻسﻼم دينا وبمحمدصلى الله عليه وسلم نبيا وجبت له الجنة

O Abu Sa`id! Whoever accepts Allah as his Lord, Islam as his religion and Muhammad as the Prophet, then he would rightfully acquire Paradise. Abu Sa`id liked these words and said, "O Allah's Messenger! Repeat them for me.'' The Prophet repeated his words, then said,

وأخرى يرفع الله العبدبها ماية درجة في الجنة ما بين كل درجتين كما بين السماء واﻻأرض

And (there is) another deed for which Allah raises the servant a hundred grades in Paradise, between each two grades is the distance between heaven and Earth. Abu Sa`id said, "What is it, O Allah's Messenger!'' He said,

الجهاد في سبيل الله

Jihad in Allah's cause. This Hadith was collected by Muslim. Allah's statement,

عسى الله أن يكف بٲس الذين كفروا

it may be that Allah will restrain the evil might of the disbelievers. means, by your encouraging them to fight, their resolve will be strengthened to meet the enemy in battle, to defend Islam and its people and to endure and be patient against the enemy. Allah's statement,

والله أشد بٲسا وأشد تنكيﻼ

And Allah is Stronger in might and Stronger in punishing. means, He is able over them in this life and the Hereafter, just as He said in another Ayah,

ذلك ولو يشاء الله ﻻنتصر منهم ولكن ليبلو بعضكم ببعض

But if it had been Allah's will, He Himself could certainly have punished them (without you). But (He lets you fight) in order to test some of you with others. (47:4) Interceding for a Good or an Evil Cause Allah said,