ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of Allah. Indeed, Allah is Knowing of all things.
Tafsir
Verse range: 8:75
والذين آمنوا من بعد وهاجروا وجاهدوا معكم فٲوليك منكم
And those who believed afterwards, and emigrated and strove hard along with you, they are of you. Allah then mentioned that those who follow the path of the believers in faith and performing good deeds, will be with them in the Hereafter. Just as Allah said,
والسبقون اﻻولون
And the foremost to embrace Islam... (9:100), until the end of the Ayah. He also said,
والذين جاءوا من بعدهم
And those who came after them ... (59:10) A Hadith that is in the Two Sahihs, which is Mutawatir and has several authentic chains of narrations, mentions that the Messenger of Allah said,
المرء مع من أحب
One will be in the company of those whom he loves. Another Hadith states,
من أحب قوما فهو منهم
He who loves a people is one of them, and in another narration, he said,
حشر معهم
will be gathered with them (on the Day of Resurrection). Inheritance is for Designated Degrees of Relatives Allah said,
وأولوا اﻻرحام بعضهم أولى ببعض في كتاب الله
But kindred by blood are nearer to one another (regarding inheritance) in the decree ordained by Allah, meaning, in Allah's decision. This Ayah encompasses all relatives, not only the degrees of relative who do not have a fixed, designated share in the inheritance, as some people claim and use this Ayah to argue. According to Ibn Abbas, Mujahid, Ikrimah, Al-Hasan, Qatadah and several others, this Ayah abrogated inheriting from those with whom one had ties of treaties or brotherhood, as was the case in the beginning of Islam. So it applies to all relatives, and as for those who do not inherit, then this is supported by the Hadith,
إن الله قد أعطى كل ذي حق حقه فﻼ وصية لوارث
Indeed Allah had allotted every right to the one who deserves it, so there may be no will for an heir. Therefore, this Ayah also includes those who have a fixed share of inheritance. Allah knows best.
إن الله بكل شيء عليم
Verily, Allah is the All-Knower of everything. This is the end of the Tafsir of Surah Al-Anfal, all praise and thanks are for Allah, in Him we trust, and He is sufficient for us, what an excellent supporter He is. Top
