ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient: a wind, within it a painful punishment,
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient: a wind, within it a painful punishment,
Tafsir
Verse range: 46:24-26
Here, there is no indication as to who gave them this answer. However, the style shows explicitly that this was the answer they were given by the existing conditions. They thought it was a cloud which was coming to give rain to their valleys, but in reality it was a windstorm that was coming on to completely exterminate them.
For the details of the story of 'Ad, see AI-A'raf: 65-72, Hud: 50-60, AI-Mu'minun: 31-41. Ash-Shu'ara: 123-140, AI-'Ankabut: 40, Iii-Mim AsSajdah: 15-16 and the corresponding E.N.'s.
That is, "You are no match for them as far as wealth, power, authority and other things are concerned: your sphere of authority is restricted to the bounds of the city of Makkah, but they had dominated a large part of the earth. "
An important truth has been stated in this brief sentence. It is only the Revelations of Allah which give the right knowledge and understanding of the truth and reality to man. If man has this understanding and knowledge he sees the right thing with his eyes, hears the right thing with his ears, thinks the right thing with his mind and intellect and takes the right decisions. But when he refuses to believe in the Revelations of Allah, he fails to see the truth in spite of the eyes, becomes deaf to every word of admonition in spite of the ears, and misuses the blessings of the mind and intellect that God has granted him, and goes on drawing wrong conclusions one after the other; so much so that he starts using all his capabilities for his own destruction.