Tafsir of Al-A'raf 7:90-93

74

We should not pass cursorily over this sentence, but should think deeply about its implications. The chiefs and the leaders of Midian meant and wanted to convince the people of this thing: "We shall be utterly ruined if we accept and practice the fundamental principles of honesty, righteousness, uprightness and morality. It is obvious that our trade and commerce can never flourish if we apply the principle of truth to it and carry out our bargains with honesty. Besides this, if we do not exploit our geographical position on the crossroads of the most important trade routes, and let the caravans pass on without molestation and become peaceful citizens, all its political and commercial advantages will come to art end. This will also bring to an end the awe and influence we wield over our neighboring countries." This fear of "ruin" was not peculiar to the people of Shu'aib alone. In every age the corrupt people have felt the same fear concerning the way of truth, righteousness and honesty. This has always been the considered opinion of all the corrupt people that it is not possible to carry out commercial, political and other worldly activities without resort to lies, dishonesty and immorality. That is why the greatest argument against the Message of Truth has always been that the community would be ruined, if it gave up the known worldly wrong ways and adopted the Right Way.

75

This total destruction of Midian had become a byword among the neighboring nations. In Psalms (83: 5-9) Prophet David invokes the help of Allah against the oppressors, "who have taken crafty counsel against thy people," saying, "Do unto them as unto the Midianites." And Prophet lsaiah consoles the Israel, saying, "...... be not afraid of Assyrian....he shall Iift up his staff against thee, after the manner of Egypt....the Lord of the hosts shall stir up a scourge for him according to the slaughter of Midian...." (Isaiah: 10: 21-26.)

76

A deep significance underlies all the stories which have been related here. Every story applied appropriately and exactly to the case of Prophet Muhammad (Allah's peace be upon him) and his people, the Quraish. In every story there are two parties - the Prophet and his people. In every story the Message of the Prophet, his teachings, his admonition and all other things were exactly the same as those of Prophet Muhammad (Allah's peace be upon him). On the other side, in every case his people, who were sunk deep in wrong creeds, immoralities and obduracies, and the chiefs who were puffed up with pride, rejected the Message contemptuously. As the Quraish were behaving exactly in the same way towards Prophet Muhammad (Allah's peace be upon him) and his Message, they have been warned indirectly that their doom would be similar to those people, if they did not accept his Message, and did not avail of the opportunity that Allah had afforded them: if they persisted blindly in their obduracy they would meet with the same destruction which had always been the doom of those peoples who persisted in their deviation.