ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
Tafsir
Verse range: 78:31-37
Here, the word "righteous" has been used in contrast to those who did not expect any accountability and who had belied Allah's Revelations. Therefore, this word inevitably implies those people who believed in Allah's Revelations and lived in the world with the understanding that they had to render an account of their deeds ultimately.
This may mean that they will be of equal age among themselves as well as that they will be of equal age with their husbands. This same theme has already occurred in Surah Suad 52 and Al-Waqi`ah :37 above.
At several places in the Qur'an this has been counted as among the major blessings of Paradise. Human ears there will remain secure against idle, false and indecent talk. There will be no nonsensical, meaningless gossiping in Paradise; no one will tell lies nor belie others; nor will there be any use of abusive language, slandering; calumnies and false accusations which are so common in the world. (For further explanations, see E.N. 28 of Surah Maryam, E.N.'s 13, 14 of Al Waqi`ah).
"A reward and sufficient gift": that is, they will not only be given their due rewards which they will deserve for their good deeds, but over and above these they will be given additional and sufficient gifts and prizes as well. Contrary to this, in respect of the dwellers of Hell it has been said: "They will be recompensed fully for their misdeeds." That is, they will neither be punished less than what they will deserve for their crimes nor more. This theme has been explained at length at many places in the Qur'an, for example, see Yunus: 26-27, An-Naml: 89-90, Al-Qasas: 84, Saba: 33-38, Al-Mu'min: 40.
That is, the Court of Allah Almighty will be so awe-inspiring that no one, whether belonging to the earth or to the heavens, will dare open his mouth of his own will before Allah, nor interfere in the Court's work and proceedings.