Surah Ya seen 36:64
ﲊ ﲋ ﲌ ﲍ ﲎ
[Enter to] burn therein today for what you used to deny."
Tafsir of Ya seen 36:64
Tafsir
Mafatih al-Ghayb
Verse range: 36:64
Surah Ya-Sin (36): Verse 64
Original Text Segment:
وفي هذا الكلام ما يوجب شدة ندامتهم وحسرتهم من ثلاثة أوجه أحدها : قوله تعالى : { اصلوها } فإنه أمر تنكيل وإهانة كقوله : { ذق إنك أنت العزيز الكريم } ( الدخان : 49 ) ، والثاني : قوله : { اليوم } يعني العذاب حاضر ولذاتك قد مضت وأيامها قد انقضت وبقي اليوم العذاب الثالث : وقوله تعالى : { بما كنتم تكفرون } فإن الكفر والكفارن ينبى عن نعمة كانت يكفر بها وحياء الكفور من المنعم من أشد الآلام . ولهذا كثيرا ما يقول العبد المجرم افعلوا بي ما يأمر به السيد ولا تحضروني بين يديه وإلى هذا المعنى أشار القائل : أليس بكاف لذي نعمة حياء المسيء من المحسن
Translation:
In this statement, there are three aspects that necessitate the intensity of their regret and sorrow:
- His saying, the Exalted, {Enter it} (اَصْلَوْهَا): This is an order of severe punishment and humiliation, similar to His saying, {Taste! Indeed, you are the mighty, the noble!} (Ad-Dukhan: 49).
- His saying, {Today} (الْيَوْمَ): This means the punishment is present, while their pleasures have passed, and their days have ended; only the punishment remains today.
- His saying, {because of what you used to disbelieve} (بِمَا كُنْتُمْ تَكْفُرُونَ): Disbelief implies that there was a blessing they were rejecting. The shame of the ungrateful person before the Benefactor is one of the most severe pains. This is why the sinful servant often says, "Do to me what the Master commands, but do not make me stand before Him." The poet alluded to this meaning:
Is the shame of the wrongdoer before the benefactor not sufficient for one who possesses a blessing?
Original Text Segment:
ثم قال تعالى : ! 7 < { اليوم نختم على أفواههم وتكلمنآ أيديهم وتشهد أرجلهم بما كانوا يكسبون } > 7 ! < <
Translation:
Then the Exalted said:
**{Today We will seal their mouths, but their hands will speak to Us, and their feet will testify concerning what they used to earn.}** (36:65)