ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allah of what you do, Seeing.
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allah of what you do, Seeing.
Tafsir
Verse range: 48:24
And He it is Who restrained their hands from you, and your hands from them, in the valley of Mecca, after He had given you victory over them.
This verse clarifies the preceding statement: "And if those who disbelieve had fought you, they would have surely turned their backs in flight" (Al-Fath: 22).
It means that this restraint was by God's decree:
The phrase "in the valley of Mecca" points to a situation where restraint would normally not be expected. This situation was the Muslims entering the heart of Mecca. This entry would typically necessitate:
Thus, "in the valley of Mecca" signifies a situation where restraint was unlikely, yet it occurred by the will of God Almighty.
The phrase "after He had given you victory over them" is open to two interpretations:
"And Allah is ever, of what you do, Seeing."
This means Allah saw the greater benefit in this restraint, even if you did not perceive it. This is further explained by the following verses:
"They are the ones who disbelieved and barred you from the Sacred Mosque and the sacrificial Hady (offering) from reaching its prescribed place. And if there had not been believing men and believing women whom you did not know—that you might tread them underfoot and thus incur sin concerning them unknowingly—[Allah held back the hands of the disbelievers] so that Allah might admit into His Mercy whom He wills. If they had been clearly distinguished, We would have punished those who disbelieved among them with a painful punishment." (Al-Fath: 25)
This restraint was a measure to protect the believing men and women who were still in Mecca, allowing them to eventually enter Mecca openly without harm coming to them or the Muslims being forced to harm them unintentionally.
The exegetes (Mufassirun) differed regarding the specific event of this restraint: